Big Business: An Ally for Human Rights?

Image: carboncatalog.org

WHAT IS THE RESPONSIBILITY OF CORPORATIONS TO UPHOLD HUMAN RIGHTS? Considering the well-documented abuses committed by oil, gas, and mining companies, concern for human rights are not exactly at the forefront of corporate practice.

The phrase “corporate social responsibility” has not prevented labor issues, environmental concerns and displacement of indigenous peoples, to name a few abuses.

In recent years there’s been a growing discussion for corporations to respect all human rights. There’s a clear need to establish a standard for all companies to follow. That’s where proposed guidelines called “Protect, Respect and Remedy” come in.

Will these new guidelines transform big business into an ally for human rights?

This framework, released in November, was drawn up by Harvard Professor John Ruggie, the UN special representative for business and human rights. Many businesses and governments are reportedly on board with the guidelines, but some rights groups objected, saying the framework doesn’t go far enough.

Rights groups including Amnesty International and Human Rights Watch criticized the guidelines because they don’t require companies to respect human rights by law.

The guidelines encourage companies to take a voluntary approach to human rights. Which begs the question: without the rule of law to force businesses to comply, what incentive do they have to follow the framework?

The fact that we’re talking about business and human rights at the corporate and governmental level is a good start. But that’s only one part of the conversation.

It’s easy to blame capitalism and demonize “big, bad business”—however, as shareholders, and as customers of retail companies and services, it’s also up to the consumer to be informed and aware of what’s behind their purchases.

Can we do more to help advance human rights and business?

Learn more

Read the “Protect, Respect and Remedy’’ Framework (Business & Human Rights Resource Centre)

John Ruggie’s response to criticism from rights groups

Listen to an interview with John Ruggie from BBC Business Daily

What To Do Now To End Human Trafficking

Image: polarisproject.org

HUMAN TRAFFICKING IS THE FASTEST-GROWING ILLEGAL INDUSTRY in the world. The internet is increasingly a tool for traffickers to enslave people into sexual servitude or forced labor. It’s not a problem happening “somewhere else”, but all around us.

Advocates are stepping up awareness programs and advising us what to do now to end human trafficking.

It’s happening right now, in your community

Human trafficking is a global problem: according to the UN, more than 12 million people live in modern day slavery.

In the United States, human trafficking is on the rise in nearly every community. In Massachusetts, Attorney General Martha Coakley is a part of a coalition proposing new legislation to make human trafficking a crime. Massachusetts is one of five U.S. states without such a law.

Last week federal authorities from U.S. Immigration and Customs Enforcement said Atlanta is emerging as a hub for human trafficking.

There are similar news stories for any region in the world. And since human trafficking is an “invisible” crime, it’s present everywhere but not always evident.

Sex trafficking at the Super Bowl

Take for example, the most-hyped event in sports, the Super Bowl: it’s “one of the biggest human trafficking events in the United States,” said Texas attorney general Greg Abbott, announcing plans to stop traffickers at this year’s game. Officials are well aware of the rise in trafficking in a Super Bowl host city, as was the case in Miami last year.

Learn More and Take Action

Visit Human Trafficking.org for updates and ways to help

Ask the Super Bowl Committee to Stand Up and Protect Children from change.org.

Learn more about the awareness campaign “I’m Not Buying It” to end human trafficking.

Why You Should Read Hessel’s Indignez Vous

indignez-vous-stephane-hessel-book-cover IT’S A NUMBER ONE BESTSELLER IN FRANCE, a pamphlet really, but its size belies the enormous ideas within: Indignez-Vous, by Stéphane Hessel, 93, French resister, is a call to action—but that’s only one reason why you should read Hessel’s book.

Hessel’s makes a direct appeal to all of us, but especially to the new, interconnected generation.

He shows the connection between a rising feeling of indignation against injustice—the feeling of ‘this is enough, this must stop’—and the commitment inside one’s heart to act and change.

You’re perhaps familiar with Howard Beale’s “I’m mad as hell and I’m not going to take this anymore!” cry of outrage from the film Network. While that was a fictional story commenting on a cynical, rapacious media industry, Hessel’s message to get up, cry out, and then act is the same.

In that moment of indignation lies the key to using our voices to create positive, social change.

“Look around you, you will find topics that justify your indignation…you will find concrete situations that lead you to strong citizen action.”

Hessel wants a nonviolent, peaceful insurrection; his words are hopeful but his vision is uncompromising.

If you meet somebody who does not benefit from the Universal Declaration of Human Rights, feel sorry for them, but help them win their rights.

He directly addresses the comfortable indifference that grips all of us. He writes:

It is necessary to get involved in the name of one’s responsibility as a human being.

How will we respond to Stéphane Hessel’s call to action?

Read an unofficial [non-Google-Translate] translation of Indignez Vous in English.

Pakistan: Visualizing the Floods

HOW BIG WAS THE FLOOD ZONE IN PAKISTAN? This visualization, released by UNICEF and developed by If It Were My Home, places the flood zone on top of any city you choose.

This is the flood zone superimposed on the East coast of the United States:

How does the scope of the disaster look on your home town?

Self-Immolation As The Ultimate Political Protest

IT IS USED TO PROTEST WARS, TO CALL ATTENTION TO ABUSE AND INJUSTICE—self-immolation, the burning of one’s own body, may be a desperate act to some, though it is also seen as the ultimate political protest. Self-immolation is credited with galvanizing popular uprisings, as in the case of Mohamed Bouazizi in Tunisia this month.

Now there is news of more self-immolations spreading through the Arab World, with three reported attempts this week. And the practice is not limited to North Africa: two Romanians attempted self-immolation to protest homelessness and poverty.

What does this all mean? In an interview with NPR, Michael Biggs, a sociologist at Oxford University, says a person’s willingness to kill themselves is a powerful public statement, and “the injustice they’re suffering should be taken seriously.”

Related articles:

This piece from Thought Catalog looks back at the photo of Mahayana Buddhist monk Thích Quảng Đức, In Terrifying Color: Vietnamese Buddhist Monk’s 1963 Self-Immolation

Americans who self-immolated as anti-war protest

Afghanistan: When Women Set Themselves on Fire

Sudan: What Lies Ahead For Women?

Image: © http://sswen.org/

SUDAN’S REFERENDUM THIS MONTH IS PARTICULARLY IMPORTANT FOR WOMEN: they make up about 65 percent of the population in South Sudan, but lack the necessary political representation necessary to stop violence, discrimination and abuse.

Many women voting in Sudan last week are eager for separation, seeing in an independent South Sudan the opportunity for greater freedom and rights.

But progress towards that goal may be harder than ever. In December, over 60 Sudanese women’s rights activists were arrested for protesting the lashing of a woman by police. (The video of the flogging was widely reported).

How you can help:

Stand with Sudanese women at Women for Women International.

Related articles and reports:
The SIHA Network (The Strategic Initiative for Women in the Horn of Africa) is an advocate and supporter of women’s organizations. Read their reports on Sudanese women and democracy.

Open Democracy’s piece explores The Sudan referendum and women’s citizenship.

Martin Luther King and The Struggle Vs. Poverty

WE CELEBRATE DR. MARTIN LUTHER KING’S BIRTHDAY today, and most of the press will focus on his achievements as the creator and leader of the nonviolent civil rights movement. You can count on nearly every news outlet showing footage of the “I Have A Dream” speech. But it’s another speech I wanted to focus on, for what Dr. King had to say about poverty.

In his Nobel Peace Prize acceptance speech from December 11, 1964, King talked about the worldwide state of poverty and its effect on his own nation.

In that speech, he says:

“A second evil which plagues the modern world is that of poverty. Like a monstrous octopus, it projects its nagging, prehensile tentacles in lands and villages all over the world. Almost two-thirds of the peoples of the world go to bed hungry at night. They are undernourished, ill-housed, and shabbily clad. Many of them have no houses or beds to sleep in. Their only beds are the sidewalks of the cities and the dusty roads of the villages. Most of these poverty-stricken children of God have never seen a physician or a dentist. This problem of poverty is not only seen in the class division between the highly developed industrial nations and the so-called underdeveloped nations; it is seen in the great economic gaps within the rich nations themselves. Take my own country for example. We have developed the greatest system of production that history has ever known. We have become the richest nation in the world. Our national gross product this year will reach the astounding figure of almost 650 billion dollars. Yet, at least one-fifth of our fellow citizens – some ten million families, comprising about forty million individuals – are bound to a miserable culture of poverty. In a sense the poverty of the poor in America is more frustrating than the poverty of Africa and Asia. The misery of the poor in Africa and Asia is shared misery, a fact of life for the vast majority; they are all poor together as a result of years of exploitation and underdevelopment. In sad contrast, the poor in America know that they live in the richest nation in the world, and that even though they are perishing on a lonely island of poverty they are surrounded by a vast ocean of material prosperity. Glistening towers of glass and steel easily seen from their slum dwellings spring up almost overnight. Jet liners speed over their ghettoes at 600 miles an hour; satellites streak through outer space and reveal details of the moon.”

He then calls for an “all-out war on poverty,” and says

“There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed – not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.”

His words that day were a preview of what would motivate and occupy him in the last four years of his life: anti-war campaigning for Vietnam, and economic reform. His Poor People’s Campaign was not the triumph of the March on Washington—but imagine if it had been.

It is easy to look back on those times and wax nostalgically about activism and protest. But the fact is that many problems King confronted—war and poverty—remain and dog us today. He would want us to continue the work he started by speaking out and organizing, and taking small steps of resistance against the forces that prevent change and reform.

Today would have been Dr. King’s 81st birthday. And yet his question from nearly half a century ago remained unanswered:

“Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life?”

Read more about the Poor People’s Campaign in these two programs from NPR and PBS. Here is King’s speech about the war, Beyond Vietnam.

Citizen Haiti: A Handwritten People’s Blog

CITIZEN HAITI, OR SITWAYEN AYITI, IS CITIZEN JOURNALISM FOR HAITIANS. The blog publishes stories, news items, and a short round-up of the latest blog entries on “Blogwatch.”

Although the blog is ‘handwritten’ citizen journalism by the people and publishes both in Creole and English, the site does have some traditional, albeit community, media connections.

Sitwayen Haiti connects to the blog of Radio Boukman in Cité Soleil, one of the island’s most trusted news and communication sources.

If you haven’t checked in with Sitwayen Ayiti since the earthquake, or it’s your first visit, you’ll find the multimedia essay, Voices of Haiti, a compilation of the letters written by Haitians citizens after the earthquake. With today being the first anniversary of the earthquake, it’s a good day to check in and reflect on what’s happened and the urgent work that still needs to be done.

You can also watch video interviews from that series on Citizen Haiti’s Vimeo channel:

Follow Citizen Haiti on Twitter.

Here’s the original piece in the New York Times about the suggestion boxes that led to Letters from Haiti.

Where To Get Real News from Haiti

WHERE DO YOU GO FOR REAL NEWS from Haiti? One source is Ayiti Kale Je, or Haiti Grassroots Watch, a collaboration between Haitian grassroots media organizations and two community radio networks located across the country.

Haiti Grassroots Watch produces text, audio and video content in four languages: Haitian Creole, French, English and Spanish. Audiences in Haiti and around the world receive news from the source.

This week marks the one year anniversary since the devastating earthquake in Haiti last January. Listening as much as possible to Haitian voices directly, hearing their experiences and concerns, will hopefully make the world renew a commitment to helping Haitians.

Watch video news reports on Ayiti Kale Je’s official YouTube channel.

Here is their report on the cholera epidemic:

Artist on Trial: Wu Yuren

WU YUREN IS A CHINESE ARTIST CURRENTLY DETAINED and awaiting trial for allegedly assaulting police at a Beijing station this past May. His wife and supporters say his arrest is punishment for his political activism. In February, he and a group of artists protested against their forced eviction and received compensation. But all this activity seemed to set the stage for the government to retaliate. At the time of the incident at the police station, Wu was helping a friend lodge a complaint against a landlord.

Wu says his work “reflects and speaks to the peculiarities of the times.” The multimedia artist is a signatory to Charter 08, and has never shied away from being a publicly open voice shouting against Chinese censorship.

Pictured here are selections from his series, “Imperial Criminal.” The first image is titled Politics as an Imperial Crime. The series features men and women charged with “falungong,” “computer hacking,” as well as “looting” and “swindling.”

Wu’s photographs are passport-like and the subject’s crime is exposed when the brand is placed under ultra-violet light.

Prostitution as an Imperial Crime © Wu Yuren

Wu addresses morality and legality in this series, but by branding a person with an otherwise-invisible stamp, he’s commenting on a society that views each individual as a criminal, his or her “crime” waiting to be revealed or exposed.

You can see more of “Imperial Criminal” and Wu Yuren’s other major works at Front Line Contemporary.

Wu Yuren’s wife, Karen Patterson, posts regular updates about Wu Yuren’s trial and the campaign to free him at her blog, WYR’s Incarceration: Seeking Truth From Fiction. You can also follow on Twitter, @KPinChina and Facebook.

Follow

Get every new post delivered to your Inbox.

Join 109 other followers