The Boy Mir: 10 Years in Afghanistan

© Seventh Art Productions

IN 2002 DIRECTOR PHIL GRABSKY DOCUMENTED THE LIFE of one ordinary family in central Afghanistan after the fall of the Taliban in his film, The Boy who Plays on the Buddhas of Bamiyan. The center of his film was one year in the life of the young boy Mir, an engaging 8-year old who resides with his family among the caves and mountains of Bamiyan. But the story did not end there.

Ten years later, Grabsky returned to document the next ten years with Mir. The film is screening now in the U.S. and Europe. I asked Phil through an email interview what it was like to do a “sequel” of sorts to Mir’s story.

The Activist Writer: Why did you decide to do a follow-up to your first film?

Phil Grabsky: To really get a sense of how successful our attempts have been to influence post-Taliban Afghanistan, I felt that I had to spend more than one year following the story. It seemed to make sense to spend ten – though there were many times I regretted the decision. You would imagine raising funds for such an important story would be straightforward- but, believe me, my knees are still sore from all the begging to broadcasters.

TAW: What changes did you notice in Mir as you chronicled his life?

PG: The obvious change is a physical one but there was also, as I anticipated, a gradual swing from innocence to experience. But I had no idea, of course, as I followed his story just how he would or would not change. In many ways, what has impressed me is how consistent he has been in terms of humour, intelligence, fortitude and application. He certainly learnt how to speak up for himself though. I feel he offers an optimistic view of the Afghan potential; the sadness is he still lacks any real hope of achieving the heights he is clearly capable of. Then again, that’s where the responsible film-maker intervenes after the shooting has stopped.

© Seventh Art Productions

TAW: Did you have an idea of the shape of the film when you went back? Were there scenes you wish you could have included, but didn’t make the final cut?

PG: It was both scary and exciting to not know how the story would develop. I never had any idea for shoot to shoot what had happened or would happen. I had my intuitive ideas of course but in Afghanistan anything is possible. I, and my Afghan colleague, were extremely lucky to gain the access we did and capture the scenes we did. Highly experienced, long-term travellers and visitors to Afghanistan say they have never seen inside an Afghan family in this way—even in real life. There are, of course, scenes we cut out—perhaps the one I regret is Mir’s participation in the national horse-rising sport of Buzkashi. It is wild! But it’s good to have a few deleted scenes for the DVD extras!

TAW: How do you think viewers will react to this latest chapter in Mir’s life?

PG: I know already: they are moved, amused, shocked and enthralled. Anyone who isn’t probably ate too much popcorn and fell asleep.

TAW: On the film’s website, you include a link for how viewers can support the people of Afghanistan through charity programs. How much responsibility do artists, and documentary filmmakers, have to help their subjects? Do you consider yourself an “activist”?

PG: I come down firmly on the side that we owe a moral responsibility to our characters. On a human level, how can one walk away from such poverty. You can’t hide behind the ‘I’m bringing your story to the world’ line…What you actually do that is tangible is a personal matter but, for our part, we helped Mir, the family, the school and the community as a whole. It’s not a question of interfering and doing too much. It’s a question of not doing enough. Am I an activist? How can you make documentaries of any value on any subject if you are not. I want to educate people so that their decisions are better-informed. The ignorance about Afghanistan and Afghans is shocking: I actively want everyone to see this film. I am not shoving my politics down your throat, and indeed the film shows that the story is a myriad of greys, no black & whites here. But we are spending billions and suffering horrible casualties—how can you not want to know more? And what better way than a film which is funny, beautiful and moving?

Special thanks to Phil Grabsky for his time, and to Francesca Hendry at Seventh Art Productions. Watch the trailer for The Boy Mir here:

We Are The Dollars and Cents

NOW THAT WORLD FINANCIAL MARKETS ARE PLUNGING yet again and people everywhere face rising income inequality, I thought I’d post this song by Radiohead called “Dollars and Cents,” from their 2001 album, Amnesiac. As with most songs, meaning is open to interpretation, but with lyrics like We are the dollars and cents/and the mark and yen/We’re going to crack your little souls…, the group predicted the economic and social conflicts we find ourselves mired in today:

Oh Why don’t you quiet down?
(Maybe I want peace and honesty)
Why don’t you quiet down?
(Maybe I want to live in the children’s land
And you know maybe, maybe I)
Why don’t you quiet down?
(Maybe I’ll wander the promised land
I want peace and honesty)
Why don’t you quiet down?
(I want to live in the promised land
And maybe wander the children’s land)
Quiet down! (Yeah, and there, there we can free)”

Give the song a listen to below. Lyrics and more info from Green Plastic Radiohead.

Help Create A Global Human Rights Logo

© humanrightslogo.net

AN INITIATIVE TO CREATE A GLOBAL HUMAN RIGHTS LOGO is now open to all submissions: A Human Rights Logo is an international campaign created by ten partner states to find that symbol that says “human rights.”

The people behind the challenge created this contest because there is currently no logo for human rights, like the universally recognized “peace sign.” A crowdsourced contest was the next step to finding the perfect single image.

Anyone can submit their logo and the contest is open until July 31st. Although this is a nonprofit initiative, there are cash prizes offered for the top three designs. An international jury of experts and activists, including Aung San Sun Kyi and Somaly Mam, will work with designers to choose the winning entries.

The contest’s been open for one day only, but there’s already over one hundred submissions posted on the site. Learn more on how to submit your own.

How Much Internet Freedom Do You Have?

A NEW REPORT ON GLOBAL INTERNET FREEDOM names the most—and least—free countries for internet and new media freedom.

Freedom House’s Freedom on the Net 2011 measured each country’s level of internet freedom and characterized each nation by “free,” “partly free,” and “not free,” which you can see on this graph:

You can also get an at-a-glance global map of the results. Interestingly, there are many countries not characterized by Freedom House; most of South America and Africa, for example, are “not available.”

Despite some of the report’s shortcomings, you can still get a valuable look at which countries block political content and lack transparency. Download and read the entire report here.

The Border Crossed Us

THE FENCE THAT WENT UP ALONG THE U.S.-MEXICO BORDER IN 2007 touches on more than immigration and politics. It also divides the Tohono O’odham nation in southern Arizona, the second largest Native American reservation in the United States.

The Border Crossed Us is a temporary public art installation which transplants the US-Mexico border fence in southern Arizona to the campus of the University of Massachusetts-Amherst.

The Boston-based Institute for Infinitely Small Things, a group that stages public art and performance to investigate social justice issues, created the installation to highlight how this community is affected.

A blog about the project highlights performance video, images, and reflections by the student body on the meaning of the fence. The latest posting is a blessing sung by Ofelia Rivas of the Tohono O’odham over the sounds of helicopters and construction. It’s interesting to note the students’ reactions as they notice the singing on their way to-and-from class.

Find out more here.

Earth Day: 5 Ways You Can Help the World Now

Photo © NASA

TODAY IS EARTH DAY, AND YOU MAY BE WONDERING, well, why isn’t every day ‘Earth Day’? It can (and should) be.

The first Earth Day in 1970 is considered the birth of the modern environmental movement. Since then, environmental sustainability has become our most important issue.

But all of us taking small actions can add up to a lot of change. Here are 5 ways you can help the world now:

1. Get walking and use public transport. There’s only one way to say this (and yes, you’ve heard it before): give up your car. Now.

Can’t quite go cold Turkey? How about taking public transport for one day, or biking to work or the store. Take a car break for a week. Then a whole month. Yes, it’s a big change, but especially today, completely necessary.

2. Take a buying break. Getting stuff from there to here increases carbon footprint. And skip the online shopping (even if you’re not driving, the delivery trucks are).

3. Reduce food consumption and waste. Here’s how: buy locally, and then bring your lunch to work. Have coffee from the machine at the office or make it at home. Don’t forget to pack the apple or peanut butter so you can have a day off from the vending machines, and all of that plastic wrapping that ends up in landfills.

Suddenly your wallet got a little fatter and you might even be healthier, too.

4. Become a green volunteer. What are you good at? Math whiz? Hockey? Gardening? Your skills can help advance nature conservation or agriculture—you name it. Here’s a guide to becoming a green volunteer. Plus, there’s no greater rush than helping others.

5. Meditate. Meditation is a wonderful practice to clear the mind and bring awareness. When our minds are clearer and we are calm, we can find solutions. We can be more creative and compassionate.

Pick a quiet spot, set a timer (5 or 10 minutes to start), then focus on each inhale and exhale. Observe the thoughts that come up, but stay focused on the breathing. Note each thought (e.g., “I am thinking about my job”) and then let it go. Come back to your breathing.

It’s like a power nap, except you’re awake in the here and now.

Want more? Here are a billion acts of green to get you inspired. What ways will you practice helping the Earth today?

True Stories of Brewing Tea in Afghanistan

© Ahmad Wahid Zaman

NEWS BROKE THIS WEEK ABOUT ALLEGATIONS OF INACCURACIES in Three Cups of Tea, the bestselling memoir by Greg Mortensen, the story of his school-building work in Central Asia. Mortensen is accused of fabricating events in the book, and now a charity run by Mortensen is also under scrutiny.

Despite the news and controversy about this particular project, there is a need to hear about the social conditions facing Afghans today. One place to find that perspective is Community Supported Film. They train Afghans to use video to tell their own stories.

Brewing Tea in a Kettle of War is a documentary focussing on the economic development process in Afghan villages. The project is spearheaded by filmmaker Michael Sheridan, who was inspired to mentor Afghan journalists and filmmakers.

Here’s the introduction to the film:

Community Supported Film has also just wrapped a series of shorts called The Fruit of Our Labor. You can view excerpts of the finished works on their official Vimeo channel.

Did This Artist Go Too Far?

HOW MUCH RIGHT DOES AN ARTIST HAVE TO QUESTION the meaning of historical monuments and symbols, such as “eternal flames”? Anna Sin’kova is a Ukrainian artist who fried eggs and sausages over the eternal flame monument in Kiev. She was arrested and faces up to five years in prison.

Sin’kova is charged with desecrating a grave, but she says, “The eternal flame is not a grave, it’s a propaganda memorial for a totalitarian communist regime.” [Source].

Artists do and say a lot of things to make their political points. A good piece of political art must be clear and bring a forceful message, and one that’s clearly understood by those viewing it. First, as a piece of art, does Sin’kova’s form and action get her point across? What meaning does cooking over this flame bring?

Critics of Sin’kova’s actions cried “blasphemy,” and “disrespect,” for the World War II soldiers who are honored by the monument. The artist defends her actions by saying the monument is a propaganda tool invented by the Kremlin. One could argue that all such monuments are propaganda created by governments.

Most importantly, however, did Sin’kova break any laws? And does she deserve to be arrested, and have her free speech curtailed, for a piece of [possibly] bad art?

Here’s a video of Sin’kova’s performance art piece:

A Rebel Artist Executed for His Work

© The Australian

HIS SATIRICAL ART RIDICULED THE GADDAFI REGIME and ultimately cost political cartoonist Kais Ahmed Al-Hilali his life. Al-Hilali was shot and killed in Benghazi late last month, soon after finishing an anti-Gaddafi caricature. The urban street artist was in the vanguard of young protestors in Libya who looked to Egypt and Tunisia’s peaceful revolutions for inspiration in their own pro-democracy movement.

Cartoonists around the world paid tribute to him with their own sketches.

This CNN report shows more examples of graffiti and wall murals drawn by Kais Ahmed Al-Hilali.

Tibet: Military Crackdown and Enforced Disappearances

A CRACKDOWN AT THE KIRTI MONASTERY in Tibet’s Ngaba region has led to one of the most violent crackdowns yet by China’s authorities against Tibetan culture this month. On Friday, the Dalai Lama appealed to the international community to persuade China to act with “restraint.”

The Kirti monastery, in Tibet’s Ngaba region, has a history of protest against the Chinese occupation, and was the site for a major demonstration in March of 2008. On March 16 of this year, Tibetan monk Phuntsok [Phuntsog] self-immolated to mark the third anniversary since Chinese armed forces cracked down these protesters.

Last week, residents attempted to stop Chinese authorities from taking monks away for “re-education.” Currently, the monastery is still surrounded by armed troops. Police also went house-to-house questioning residents, and there are now reports of arrests and enforced disappearances. The International Campaign for Tibet published a list of those who were forcibly disappeared.

The U.S government criticized China over its violent actions and says it is “monitoring the situation.” But that sounds like empty words yet again.

The world’s attention is currently on the arrest and disappearance of Chinese artist Ai Weiwei. It’s the most obvious and high-profile example of China’s relentless violation against the rights of its own citizens, artists, and pro-democracy advocates.

Chinese authorities will continue to ignore the West’s tsk-tsking and appeals from rights’ groups unless people speak out. Sunday’s peaceful action in support of Ai Weiwei is a start. Now it’s time to do the same for Tibet. Go here and here to learn more and support democratic freedoms.

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